By Chris Thornhill
Utilizing a technique that either analyzes specific constitutional texts and theories and reconstructs their old evolution, Chris Thornhill examines the social position and legitimating prestige of constitutions from the 1st quasi-constitutional records of medieval Europe, during the classical interval of innovative constitutionalism, to fresh methods of constitutional transition. A Sociology of Constitutions explores the explanations why sleek societies require constitutions and constitutional norms and provides a particular socio-normative research of the constitutional preconditions of political legitimacy.Review"This e-book discusses in a hugely unique and complex demeanour facets of the makings and workings of constitutions, whose importance (both highbrow and useful) has now not been formerly well-known. it's going to identify itself because the cornerstone of a brand new line of scholarship, complementary to extra traditional historic and juridical techniques to constitutional analysis."- Gianfranco Poggi, collage of Trento"This is a crucial ebook if you search to appreciate the sociological techniques interested in the advance of states and their constitutions. It has the nice advantage of providing huge aspect in aid of its thesis and therefore abundant ammunition to problem the numerous substitute theories of the advance of the trendy state."- Richard Nobles, the fashionable legislations ReviewBook DescriptionCombining textual research of constitutions and historic reconstruction of formative social tactics, Chris Thornhill examines the legitimating position of constitutions from the 1st quasi-constitutional files in medieval Europe to contemporary constitutional transitions. [C:\Users\Microsoft\Documents\Calibre Library]
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Additional resources for A Sociology of Constitutions: Constitutions and State Legitimacy in Historical- Sociological Perspective
Ockham in fact added to this the telling claim that Christian law should be viewed as a ‘law of liberty’ – that is, as a law that was founded in the institution, not of the pope, but of Christ, and which inspirited all members of the church in equal manner (1940 [c. 1339]: 233). Marsilius of Padua also endorsed conciliar ideas, and he argued that not the pope alone, but only a ‘general council composed of all Christians’, could represent the ‘whole body of the faithful’ (1956 : 280). These conciliar theories thus expanded the transpersonal or organic implications of earlier doctrines of canon law, and, especially during the Great Schism (1378–1417), they came to deﬁne the church as an order with an administrative and doctrinal personality separate from all its functionaries, even the pope.
002 Cambridge Books Online © Cambridge University Press, 2012 the social origins of modern constitutions 23 political status: the private authority and independence of the nobility were slowly reduced, and in more advanced states the nobility was commonly brought into a more controlled and subordinate relation to central dynastic authority. e. 5 If the transition from early to high feudalism was marked by an incipient centralization of the political system in European societies, it was also coloured by a further, more encompassing, transformation of society as a whole.
These ideas became progressively prevalent through Europe, and, spreading outwards from Bologna, Roman law was broadly employed throughout high medieval European society as a device for asserting the growing territorial supremacy of temporal rulers, and for constructing the state as a consistent and uniform legal personality, able, in some matters, to subordinate the church. 16 In the Holy Roman Empire, for example, where the conﬂict over the balance of authority between church and state was at its most intense, Roman law was the legal medium in which this conﬂict was distilled and conducted, and emperors widely employed aspects of Roman law to claim a fullness of secular/territorial power.
A Sociology of Constitutions: Constitutions and State Legitimacy in Historical- Sociological Perspective by Chris Thornhill